From the Vicar
Sunday, 24 July
Sunday, 10 July
Sunday, 3 July
Sunday, 26 June
Sunday, 19 June
Sunday, 12 June
Pentecost, Sunday 5 June
Sunday, 29 May
Jesus too spoke about peace. “Peace I leave with you; my peace I give to you,” he said in some of his final teaching to his disciples (John 14). It is peace not like the world gives, he explains. Indeed, the Hebrew word shalom that is referenced here can mean ‘wholeness’, ‘soundness’, ‘well-being’ or ‘oneness with God’. This wholeness, well-being and oneness is the peace of God which passes all understanding. It comes not by practising mental agility or positive thinking but through the Holy Spirit whom Jesus has promised to us. For it is a fruit of God’s Spirit. This week as we enter the space between Ascension and Pentecost, between Christ’s going and the Spirit’s coming, we might be aware that now more than ever we have need of the Spirit which Jesus sends and the peace that he brings.
Sunday, 15 May
Sunday, 3 May
Sunday, 24 April
Easter Day (17 April)
Sunday, 10 April (Palm Sunday)
Sunday, 3 April
Sunday, 27 March
Sunday, 6 March
(1st Sunday of Lent)
Sunday, 20 February
Sunday, 6 February (Waitangi Day)
Fourth Sunday of Advent & Christmas
Next week we celebrate the most profound, significant event in the history of our world. We celebrate the day that God chose to come to be with us as one of us, so that in his love he might change our futures forever. As we celebrate this year I pray you all would know the joy and blessing of Christ come to be with you. And I wish you all a very Merry Christmas!
Sunday, 12 December
Sunday, 8 August 2021
Sunday, 18 July 2021
Sunday, 11 July 2021
Sunday, 30 May 2021 - Trinity Sunday
On this Trinity Sunday may we be renewed in our faith in the God who is eternally love, and may we take up the invitation to share that life in Him.
Sunday, 2 May 2021
Sunday, 25 April (ANZAC Day)
Easter Sunday, 4 April 2021
Sunday, 14 March 2021
Sunday, 14 February 2021
Sunday, 15th Nov 2020
If you are someone who is constantly flooded with emails you might want to take a leaf from the late H. L. Mencken. An American journalist, Mencken often wrote contentious commentary pieces that would result in mail bags of letters coming his way. To these, usually argumentative, correspondents he would send the same reply: “Dear Sir or Madam, You may be right. Sincerely yours, H. L. Mencken.” Of course these days phones and computer programs are happy to suggest replies for us so we don’t even need to think of a response, just click a button and off it goes.
I sometimes worry that I adopt a similar approach to prayer; praying rushed, hurried pleas while I race to do something else. For if prayer is foundational to my relationship with God, if it is through prayer that I can know God’s love and peace, it deserves much more than the equivalent of a quick “Ok” text.
That is undoubtedly true but it is also true that the pressure to make our prayers sufficiently “religious” or “spiritual” can equally be a barrier to discovering the rich fullness of prayer. In his book Say It To God the Benedictine monk Luigi Gioia reminds us that, as part of our personal relationship with God, prayer should be entirely free and exquisitely personal. He suggests four directions as useful to growing a life of prayer:
Keep it simple: As we often see in the Psalms, a sentence, a cry, even just a word are enough if it expresses what you are going through.
Keep it short: Pray only as long as you need to, in time you will find yourself drawn to pray longer out of desire (not obligation).
Keep it frequent: The bells of a monastery will ring each hour to remind the monks at work to say a prayer, even if just a whispered thanks to God. Make a habit of stealing ten seconds each hour to do the same.
Keep it real: The most important reminder of all: there is nothing we cannot say or bring to God in prayer, so say it all to Him.
In a couple of weeks we will enter Advent, a time when we are bid to a season of preparation for the coming of Jesus at Christmas. It is also for most of us one of the busiest times of year and, therefore, not the most conducive to the types of studies and disciplines familiar to that other season of preparation, Lent. But, at the end of this extraordinary, disruptive year, perhaps a good preparation would be to follow the suggestion of Brother Luigi to take whatever is on our hearts or minds and say it to God.
Sunday, 8th Nov, 2020
My earliest political memory is of being in primary school and sending a card to a classmate who was away ill for a month. To cheer him up I included the biggest joke of the year, “What goes up and never comes down? Muldoon’s prices!”. The tragedy for me was that the 1984 snap election then took place with Muldoon losing, so by the time my friend returned to school he told me that my joke was all wrong and that it should have said “Lange’s prices”. Such was my introduction to the vagaries of politics.
This last month has been something of a festival for political junkies with first our own election and referenda and then, this past week, elections in the United States. Of course, like a World Cup final, the nature of elections is to have winners and losers and so some of us will have been delighted by the results of our own ballot and others of us will be counting the years to the next vote and a chance to try again. The elections in America are more distant but, this year in particular, I think we have all been keenly interested and might even have had our own (sometimes strong) views about who should win or lose.
Is there any guide for Christians when thinking about politics? Can we claim that God is on one side or another? In the past I have heard preachers claim exactly that - unfortunately they don’t always pick the same side!
This year I have been reminded that a lot of what Jesus spoke about is very relevant to the political season, especially perhaps in countries where the divisions are the greatest. What am I thinking of? Teachings like, “love your enemies” or “bless those who curse you, bless and do not curse” and even “turn the other cheek”. I am not suggesting that as Christians we shouldn’t be interested or involved in politics, nor am I saying that we shouldn’t campaign and advocate for those ideas, policies or values that we believe in. Quite the contrary, I believe that part of our call as Christians is to be active in the public space - to use the opportunity we have as citizens of a democracy to influence our nation.
Politics matters, as do elections. But the Kingdom of Heaven is much bigger than who sits in the Beehive (or the White House) for the next term. In a world where politics is about winners over losers, which (in some countries at least) sees political differences as grounds for division and hostility, we should remind ourselves that for Jesus the priority was not to beat our opponents but to love them. For in doing so we testify to the power of the Gospel to transform our world.
Sunday, 18th Oct, 2020
The cathedral at Salisbury is considered one of the best examples of Gothic architecture, although it is its spire (at 123m the tallest in the United Kingdom) that gets all the attention. Visitors come to marvel at its spiky heights, or to look with unease at its supporting pillars - which noticeably bulge from carrying the weight of the tower. Perhaps such unease is warranted, it has now been discovered that some of the cathedral is held up by workmen’s lunch wrappers (well, in a manner of speaking).
This week it was reported that masons working on the restoration of the cathedral have discovered that gaps between the stones have been plugged with hundreds of oyster shells. It is believed that these were the remnants of medieval stone masons’ lunches, they would have carried the oysters up with them and (when done with lunch) used the shells to pack out the stones as they were laid. Today’s restorers use more modern techniques but still, struggling to replace one block that weighed 380kg, they marvel at what masons in the 13th century were able to achieve.
There is of course something of a parallel between the restoration of an old church building and the process of renewal in a local church. Indeed, the Catholics call this process divine renovation. Renovation is a concept with which we, as DIY property-mad New Zealanders, are familiar. It is not about the full-scale demolition of what has gone before but at the same time it is more than a fresh coat of paint. It’s about getting in and restoring and reinvigorating what is already there, while also updating and replacing where needed. It is divine because as we seek the renewal of our Church – and this should be our constant prayer – we are asking God to be the builder.
As Anglicans we are proud to enjoy a wonderful heritage of worship. But that doesn’t mean there is no need for renovation. To a certain extent elements of our worship have always been changing and so from time to time you will notice some changes in our services or music. The intent behind this is the same as with any renovation, it is to enhance what has gone before by bringing what is needed for a new generation. As we begin to plan for ways for bringing children and families back into our Church life, these are things we will have to consider and try. In the meantime, hearing the story of Salisbury’s physical renovation I am very grateful for our (comparatively) younger, and easier to repair, old wooden buildings!